COOK: Barefoot soldiers on the high seas? June 11, 2010
Israel’s cult of victimhood
by Jonathan CookÂ -Â CounterPunch -Â 9 July 2010
Why are Israelis so indignant at the international outrage that has greeted their countryâs lethal attack last week on a flotilla of civilian ships taking aid to Gaza?
Israelis have not responded in any of the ways we might have expected. There has been little soul-searching about the morality, let alone legality, of soldiers invading ships in international waters and killing civilians. In the main, Israelis have not been interested in asking tough questions of their political and military leaders about why the incident was handled so badly. And only a few commentators appear concerned about the diplomatic fall-out.
Instead, Israelis are engaged in a Kafkaesque conversation in which the military attack on the civilian ships is characterised as a legitimate âact of self-defenceâ, as Prime Minister Benjamin Netanyahu called it, and the killing of nine aid activists is transformed into an attempted âlynching of our soldiersâ by terrorists.
Benny Begin, a government minister whose famous father, Menachem, became an Israeli prime minister after being what today would be called a terrorist as the leader of the notorious Irgun militia, told BBC World TV that the commandos had been viciously assaulted after âarriving almost barefootâ. Ynet, Israelâs most popular news website, meanwhile, reported that the commandos had been âambushedâ.
This strange discourse can only be deciphered if we understand the two apparently contradictory themes that have come to dominate the emotional landscape of Israel. The first is a trenchant belief that Israel exists to realise Jewish power; the second is an equally strong sense that Israel embodies the Jewish peopleâs collective experience as the eternal victims of history.
Israelis are not entirely unaware of this paradoxical state of mind, sometimes referring to it as the âshooting and cryingâ syndrome.
It is the reason, for example, that most believe their army is the âmost moral in the worldâ. The âsoldier as victimâ has been given dramatic form in Gilad Shalit, the âinnocentâ soldier held by Hamas for the past four years who, when he was captured, was enforcing Israelâs illegal occupation of Gaza.
One commentator in Israelâs Haaretz newspaper summed up the feelings of Israelis brought to the fore by the flotilla episode as the âhelplessness of a poor lonely victim, confronting the rage of a lynch mob and frantically realising that these are his last momentsâ. This âpsychosisâ, as he called it, is not surprising: it derives from the sanctified place of the Holocaust in the Israeli education system.
The Holocaustâs lesson for most Israelis is not a universal one that might inspire them to oppose racism, or fanatical dictators or the bullying herd mentality that can all too quickly grip nations, or even state-sponsored genocide.
Instead, Israelis have been taught to see in the Holocaust a different message: that the world is plagued by a unique and ineradicable hatred of Jews, and that the only safety for the Jewish people is to be found in the creation of a super-power Jewish state that answers to no one. Put bluntly, Israelâs motto is: only Jewish power can prevent Jewish victimhood.
That is why Israel acquired a nuclear weapon as fast it could, and why it is now marshalling every effort to stop any other state in the region from breaking its nuclear monopoly. It is also why the Israeli programmeâs sole whistle-blower, Mordechai Vanunu, is a pariah 24 years after committing his âoffenceâ. Six years on from his release to a form of loose house arrest, his hounding by the authorities — he was jailed again last month for talking to foreigners — has attracted absolutely no interest or sympathy in Israel.
If Mr Vanunuâs continuing abuse highlights Israelâs oppressive desire for Jewish power, Israelisâ self-righteousness about their navyâs attack on the Gaza flotilla reveals the flipside of this pyschosis.
The angry demonstrations sweeping the country against the worldâs denunciations; the calls to revoke the citizenship of the Israeli Arab MP on board — or worse, to execute her — for treason; and the local mediaâs endless recycling of the soldiersâ testimonies of being âbulliedâ by the activists demonstrate the desperate need of Israelis to justify every injustice or atrocity while clinging to the illusion of victimhood.
The lessons imbibed from this episode — like the lessons Israelis learnt from the Goldstone report last year into the war crimes committed during Israelâs attack on Gaza, or the international criticisms of the massive firepower unleashed on Lebanon before that — are the same: that the world hates us, and that we are alone.
If the confrontation with the activists on the flotilla has proved to Israelis that the unarmed passengers were really terrorists, the worldâs refusal to stay quiet has confirmed what Israelis already knew: that, deep down, non-Jews are all really anti-Semites.
Meanwhile, the lesson the rest of us need to draw from the deadly commando raid is that the world can no longer afford to indulge these delusions.
Jonathan Cook is a writer and journalist based in Nazareth, Israel. His latest books are âIsrael and the Clash of Civilisations: Iraq, Iran and the Plan to Remake the Middle Eastâ (Pluto Press) and âDisappearing Palestine: Israel’s Experiments in Human Despairâ (Zed Books). His website is www.jkcook.net.